And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man was a sin full man ...
and i wondered if the man could be saved ...
and the answer came and more ...
and words came without speaking "He is saved in spite of himself"
and the more "Only God Judges"
and the more so ever "even who and who not "
and scripture came back to remembrance ...
( a book not allowed in the "bibles" of churchlie religiousness ...)
The Prayer of Manasses
king of Juda, when he was holden captive in Babylon
O' Lord Almighty, God of our fathers Abraham, Isaac, and Jacob, and of that righteous seed of them: which hast made heaven and earth, with all the ornament thereof, which hast ordained the sea by the word of thy commandment: which hast shut up the deep, and hast sealed it for thy fearful and *laudable name, which all men fear, and tremble before the face of thy virtue, and for the anger of thy threatening the which is *importable to sinners.
But the mercy of thy promise is great and unsearchable: for thou art the Lord God most high, above all the earth, longsuffering, and exceedingly merciful, and repentant for the malice of men.
Thou Lord after thy goodness hast promised repentance of the remission of sins: and thou that art the God of the righteous hast not put repentance to the righteous, Abraham, Isaac, and Jacob, unto them that have not sinned against thee: But because I have sinned above the number of the sands of the sea, and that mine iniquities are multiplied, I am humbled with many bands of iron, and there is in me no breathing.
I have provoked thine Anger, and done evil before thee, in committing abominations and multiplying offenses. And now I bow the knees of my heart, *requiting goodness of thee O' Lord. I have sinned Lord, I have sinned, and know my iniquity. I desire thee by prayer, O' Lord forgive me: forgive me and destroy me not with mine iniquities, neither do thou always remember mine evils to punish them, but save me ( which am unworthy ) after thy great mercy: and I will praise thee everlastingly, all the days of my life for all the virtue of heaven praiseth thee, and unto thee belongeth the glory, world without end. Amen.
This ends The Prayer of Manasses*laudable (praiseworthy, honorable) *importable (imported, significant upon )
*requiting (to return for)Remember ye not brethren (I speak to them that know the law) how that the law hath power over a man as long as it endureth? For the woman which is in subjection to a man, is bound by the law to the man, as long as he liveth. If the man be dead, she is loosed from the law of the man. So then if while the man liveth she couple herself with another man, she shall be counted a wedlock breaker. But if the man be dead, she is free from the law: so that she is no wedlock breaker, though she couple herself with another man.
Even so ye my brethren, are dead concerning the law by the body of Christ, that ye should be coupled to another (I mean to him that is risen again from death) that we should bring forth fruit unto God. For when we were in the flesh, the lusts of sin which were stirred up by the law reigned in our members, to bring forth fruit unto death. But now are we delivered from the law and dead from that whereunto we were in bondage that we should serve in a new conversation of the spirit, and not in the old conversation of the letter.
What shall we say then? is the law sin?. God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, thou shalt not lust. But sin took an occasion by the means of the commandment and wrought in me all manner of *concupiscence. For verily without the law, sin was dead. I once lived without law. But when the commandment came, sin revived, and I was dead. And the very same commandment which was ordained unto life, was found to be unto me an occasion of death. For sin took occasion by the means of the commandment, and so deceived me, and by the self commandment slew me. Wherefore the law is holy, and the commandment holy, just and good.
Was that then which is good, made death unto me? God forbid. Nay sin was death unto me, that it might appear, how that sin by the means of that which is good, had wrought death in me: that sin which is under the commandment, might be out of measure sinful. For we know that the law is spiritual: but I am carnal, sold under sin, because I *wot not what I do. For what I would, that do I not: but what I hate, that do I. If I do now that which I would not, I grant to the law that it is good. So then now, it is not I that do it, but sin that dwelleth in me. For I know that in me (that is to say in my flesh) dwelleth no good thing. To will is present with me: but I find no means to perform that which is good. For I do not that good thing which I would but that evil do I, which I would not. Finally if I do that I would not, then is it not I that do it, but sin that dwelleth in me, doeth it. I find then by the law that when I would do good, evil is present with me. I delight in the law of God, concerning the inner man. But I see another law in my members rebelling against the law of my mind, and subduing me unto the law of sin, which is in my members. O wretched man that I am: who shall deliver me from this body of death? I thank God through Jesus Christ our Lord. So then I myself in my mind serve the law of God, and in my flesh the law of sin*concupiscence: strong desire; lust of the flesh, lust of the eye and/or pride of goods.
*wot (know)The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. LUKE Chpt 23
And there were two evil doers led with him to be slain. And when they were come to the place, which is called Calvary, there they crucified him, and the evil doers, one on the right hand, and the other on the left. Then said Jesus: father forgive them, for they *wot not what they do. And they parted his raiment, and cast lots. And the people stood and beheld.
And the rulers mocked him with them saying he help other men, let him help himself, if he be Christ the chosen of God. The soldiers also mocked him, and came and gave him vinegar and said: if thou be that king of the Jews save thy self. And his superscription was written over him, in Greek, in Latin, and Hebreu: This is the king of the Jews.
And one of the evil doers which hanged, railed on him saying: If thou be Christ save thy self and us. The other answered and rebuked him saying, Neither fearest thou God because thou art in the same damnation? We are righteously punished, for we receive according to our deeds: But this man hath done nothing amiss. And he said unto Jesus: Lord remember me when thou comest into thy kingdom. And Jesus said unto him: Verily I say unto thee, today shalt thou be with me in Paradise.THE FIRST TO THE CORINTHIANS Chpt 3
Are ye not *ware that ye are the temple of God, and how that the spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy. For the temple of God is holy, which temple ye are. Let no man deceive him self. If any man seem wise among you, let him be a fool in this world, that he may be wise. For the wisdom of this world is foolishness with God. For it is written: he compasses the wise in their craftiness. And again, God knoweth the thoughts of the wise that they be vain. Therefore let no man rejoice in men. For all things are yours, whether it be Paul, either Apollos, either Cephas: whether it be the world, or life, either death, whether they be present things or things to come: all are yours: and ye are Christs, and Christ is Gods
Set the trumpet to thy mouth. and blow: get thee swiftly (as an eagle) into the house of the Lord: for they have broken my covenant, and transgressed my law. Israel can say unto me: thou art my God. we know thee: but he hath refused the thing that is good, therefore shall the enemy follow upon him. They have ordained kings, but not through me: they have made princes, and I must not know of it. Of their silver and their gold have they made them images, to bring themselves destruction. Thy calf, O Samaria, shall be taken away for my wrothfull indignation is gone forth against thee. How long will it be, or they can be cleansed? For the calf came from Israel, the workman made it therefore can it be no God, but even to the spiders web shall the calf of Samaria be turned. They have sown wind, therefore shall they reap a storm.
Their seed shall bare no corn, there shall no meal be made of their increase: though they reap, yet shall strangers devour it up. Israel shall perish, the Gentiles shall entreat him as a foul vessel. Since they went up to the Assyrians, they are become like a wild ass in the desert.
Ephraim giveth rewards to get lovers. Therefore are they scattered among the Heathen, There will I gather them up. They shall soon be weary of the burden of the king and princes. Ephraim hath made many altars to do wickedness, therefore shall the altars turn to his sin. Though I show them my law never so much, they count it as strange doctrine. Where as they do sacrifice, offering the flesh and eating it: The Lord will have no pleasure therein: but will remember their wickednesses, and punish their sins. Israel turneth again into Egypt, they have forgotten him that made them, they build churches, and Juda maketh many strong cities: therefore will I send a fire into their cities, and it shall consume their placesLet brotherly love continue. Be not forgetful to lodge strangers. For thereby have diverse received angels into their houses unawares. Remember them that are in bonds, even as though ye were bound with them. Be mindful of them which are in adversity, as ye which are yet in your bodies. Let wedlock be had in price in all points, and let the chamber be undefiled for whorekeepers and *advoutrers God will judge. Let your conversation be without covetousness and be content with that ye have already. For he verily said: I will not fail thee, neither forsake thee: that we may boldly say: the Lord is my helper, and I will not fear what man doeth unto me. Remember them which have the oversight of you, which have declared unto you the word of God. The end of whose conversation see that ye look upon, and follow their faith.
Jesus Christ yesterday and today, and the same continueth for ever. Be not carried about with diverse and strange learning. For it is a good thing that the heart be stablished with grace, and not with meats, which have not profited them that have had their pastime in them. We have an altar whereof they may not eat which serve in the tabernacle. For the bodies of those beasts whose blood is brought into the holy place by the high priest to purge sin, are burnt without the tents. Therefore Jesus, to sanctify the people with his own blood, suffered without the gate. Let us go forth therefore out of the tents, and suffer rebuke with him. For here have we no continuing city: but we seek one to come.
For by him offer we the sacrifice of *laud always to God: that is to say, the fruit of those lips, which confess his name. To do good, and to distribute forget not, for with such sacrifices God is pleased. Obey them that have the oversight of you, and submit yourselves to them, for they watch for your souls, even as they that must give accounts: that they may do it with joy, and not with grief. For that is an unprofitable thing for you. Pray for us. We have confidence because we have a good conscience in all things, and desire to live honestly. I desire you therefore somewhat the more abundantly, that ye so do, that I may be restored to you quickly.
The God of peace that brought again from death our Lord Jesus, the great shepherd of the sheep, through the blood of the everlasting testament, make you perfect in all good works, to do his will, working in you that which is pleasant in his sight through Jesus Christ. To whom be praise for ever while the world endureth. Amen.
I beseech you brethren, suffer the words of exhortation: For we have written unto you in few words: know the brother Timothy, whom we have sent from us, with whom (if he come shortly) I will see you. Salute them that have the oversight of you, and all the saints. They of Italy salute you. Grace be with you all. AmenSent from Italy by Timotheus
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
*laud (praise, honor)
and others of a similitude ...
and judgment i was shown in a dream ... "hearts in Heaven"
"Gods Judgment has NOT CHANGED.(PERIOD)"
"Judgement NOT your own OR of the World..."
"Prisoners judged of the Word of God..."
"cities and towns judged of UNGodlie darkness.(PERIOD)"
"UnGodly relationships marriages and judgments."
"non citizens judge candidates for president...
"the woman who knew of the judge..."
"he brings judgement with him..."
"judgement of a worldly brother..."
" judgement of the world of the worldly ..."
"judgement of the worldly ... "
"judge the country yourselves ... "
"evil rule ...judging evil rule..."
"lust of the flesh judged ..."
"the highway... works ...and the judgement... "
"fire within a cloud ...the judgement on ministers ..."
"Judgement upon England...Gog and Magog."
Opening of hearts ...Judgement ...of men? ...of God?
Heart root of Blasphemy ...us judging;
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